
Promotional graphic of the Vatican’s Synod on Synodalty.
Feel for the family of Dan Millette. A new priest arrived at his parish who is the embodiment of Pope Francis’s vision of modern Catholic worship. He quickly and enthusiastically set about re-ordering things to accommodate that vision.
Active participation is required now in the parish, particularly through singing Happy Birthday to others at the end of Mass. Meanwhile, we are told that the value of the Mass comes solely from people being in attendance. How ironic, considering how the congregation has diminished since Vatican II. As for Mass being Christ’s sacrifice at Calvary? I guess that’s so Vatican I.
I look up during this Mass and see an altar boy in the sanctuary playing an air guitar while his brothers beside him laugh. It is a far cry from a few months ago when it was my two oldest boys who served. They were good at what they did, I must say. However, they quit. The new priest forbade them to genuflect when entering the sanctuary. No compromise. Better to play a fake guitar than genuflect to Christ.
The author decides to “temporarily bail out of this Mass” by escaping to the basement with his infant son. Alas, to no avail.
In the basement I pray my rosary, while holding our dear, but fussy, little Benedict. It is the only way to pray at such a Mass. Yet even this is disturbed. I hear the echoes of a Broadway musical permeate into the basement. ‘Alleluia… for the glory… and the honor… are Yours… Alleluia!’ I thought I turned down the microphone’s volume last week? They’re on to me. As ‘and the glory…’ powers through again, I picture Hell as a place filled with church microphones–a good incentive to live in the state of grace.
It gets worse. Millette,, a traditionalist, observes,
The Catechism of Trent says that Catholics are obliged ‘to go to church, and there, with heartfelt piety and devotion, to assist at the celebration of the Holy Sacrifice of the Mass.’ As far as I know, the Catechism of Trent does not discuss air guitars and singing Happy Birthday. To take it a step further, it does not discuss clown Masses, rock-n-roll rites, liturgies inspired by James Martin, nor Masses with every abuse and heresy under the post-conciliar sun.
Read it all, if you can take it.
Bickerstaff is not one to embrace wild-eyed conspiracy theories, but cannot help wonder: is there a plot afoot in the Vatican, coming from the top, to purposely drive from Holy Church precisely those worshipers whom she should be desperately striving to retain? Those like the Millette family, young, pious, observant (almost to a fault), with many children? Millette writes of the “small, white-haired congregation” in his church. That is a feature found at nearly every church this writer has attended Mass.
With one exception: those churches where the Traditional Latin Mass is celebrated, which are generally full up of with worshipers and even more significant, lots of young families, large ones often. Yet the Pope himself recently expressed his great displeasure with TLM, actually asking for prayers for those who prefer it, and directed his bishops to make it as inconvenient as possible to celebrate. Certainly in New Mexico, the Archbishop of Santa Fe, a Francis lackey of the First Class, has been doing his best to implement that directive.
Yet it is at usus antiquior masses where one finds the greatest number of young worshipers. So, to rephrase slightly, is the Vatican working to drive Holy Church into extinction? Circumstantial evidence makes that an all too easy conclusion to arrive at.
Deus misereatur.















