
This splendid piece ought to be read by those who labor under the illusion the Pope is the Church and the Church is the Pope, and that anyone who believes otherwise is, as this writer was recently informed in a scathing message on social media, not a true Catholic.
Not at all, according to Eric Sammons, Editor in Chief of Crisis Magazine, and he provides much persuasive evidence to prove his point
Some excerpts:
If you read the Catechism of the Catholic Church from front to back, you’ll note that at least 98% of the content has nothing to do with the papacy. Creation, Original Sin, the Incarnation, hypostatic union, the Resurrection, moral commands against killing and lying, the inspiration of Scripture, sacramental grace, the all-male priesthood: none reference the pope. In fact, the subject “pope” doesn’t even get its own entry in the subject index; instead, it reads, “Pope: see Apostolic Succession;
Yes, indeed. This writer, who did read the Catechism front to back in his remarkably thorough instruction 15 years ago, before his reception into the Catholic Church, can testify. Apparently the subject of the Pope was not of overriding importance to the writers of it.
Sammons offers a number of explanations how the change of emphases regarding the place of the Pope evolved, positing especially that the
most important factor, however, is that we all live in a post-Reformation world, in which a large section of Christianity decided to chuck the papacy to the curb. Because of this, Catholics realized they needed to defend the pope and the papal office, for fear of falling into the same individualist errors of Protestantism.
Most plausible, and Sammons goes further, pointing out, not surprisingly, this is particularly evident “in the area of morality,” despite the many other virtues in Church teachings.
When we enter the territory of morality and the Catholic Church these days, controversy is bound to ensue, as it almost always involves sexual matters. That has happened, in spades, with Francis exploiting it to the max.
If the pope says that artificial contraception is wrong, then you need to avoid that practice out of obedience to the pope. Not because artificial contraception violates human sexuality in so many ways, and fundamentally undermines the purpose of marriage, the procreation and education of children. No, it’s because the pope said so.
The problem with this distortion of Catholic teaching is that it places the entirety of morality on the shoulders of one man. If a pope rightly condemns artificial contraception, fine. But if a pope suggests (or even his advisors suggest) that perhaps there are “exceptions” to the moral law in this area, then a debate opens about what should be an undebatable topic—at least if you understand the reasoning behind the prohibition.
Dear Lord, what a mess we’re in.
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h/t GR.









